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4

What AI thinks about how society would change if we undid the Doctrine of Discovery

(Oh and a bunny video)
4
You said:

Hi!

ChatGPT said:

Hi there! How’s your day going?

You said:

I'd love for you to help me understand what kind of society would be possible if we undid the doctrine of discovery and everything built on it

ChatGPT said:

Undoing the Doctrine of Discovery and its implications could lead to a society that prioritizes indigenous rights, cultural recognition, and environmental stewardship. Here are some key aspects of what that society might look like:

  1. Restoration of Sovereignty: Indigenous nations would regain control over their lands and governance, fostering self-determination and cultural revival.

  2. Legal Reforms: Laws would be re-evaluated to recognize indigenous treaties, land rights, and sovereignty, potentially leading to a legal framework that respects diverse cultural practices.

  3. Cultural Exchange and Education: Society would emphasize the importance of indigenous knowledge systems, languages, and traditions, promoting a more inclusive education that honors all histories.

  4. Environmental Stewardship: A greater emphasis on sustainable practices rooted in indigenous philosophies could reshape environmental policies, focusing on harmony with nature rather than exploitation.

  5. Economic Equity: New economic models could emerge that prioritize local communities and equitable resource distribution, moving away from exploitative capitalist structures.

  6. Social Justice: Addressing systemic inequalities and injustices faced by indigenous peoples would be central, fostering reconciliation and healing.

  7. Collaboration and Dialogue: A culture of respect and collaboration among different communities would develop, leading to shared decision-making processes.

This vision would likely involve significant challenges but could lead to a more equitable, just, and sustainable society. What aspects of this transformation interest you most?”

From Doctrineofdiscovery.org

Pope Nicholas V issued the papal bull Dum Diversas on 18 June, 1452. It authorised Alfonso V of Portugal to reduce any “Saracens (Muslims) and pagans and any other unbelievers” to perpetual slavery. This facilitated the Portuguese slave trade from West Africa. The same pope wrote the bull Romanus Pontifex on January 5, 1455 to the same Alfonso. As a follow-up to the Dum diversas, it extended to the Catholic nations of Europe dominion over discovered lands during the Age of Discovery. Along with sanctifying the seizure of non-Christian lands, it encouraged the enslavement of native, non-Christian peoples in Africa and the New World.

“We weighing all and singular the premises with due meditation, and noting that since we had formerly by other letters of ours granted among other things free and ample faculty to the aforesaid King Alfonso – to invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit – by having secured the said faculty, the said King Alfonso, or, by his authority, the aforesaid infante, justly and lawfully has acquired and possessed, and doth possess, these islands, lands, harbors, and seas, and they do of right belong and pertain to the said King Alfonso and his successors”.

In 1493 Alexander VI issued the bull Inter Caetera stating one Christian nation did not have the right to establish dominion over lands previously dominated by another Christian nation, thus establishing the Law of Nations. Together, the Dum Diversas, the Romanus Pontifex and the Inter Caetera came to serve as the basis and justification for the Doctrine of Discovery, the global slave-trade of the 15th and 16th centuries, and the Age of Imperialism.“

https://doctrineofdiscovery.org/dum-diversas/

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